LEADER 01932nls a2200313 n 450 001 EJ21002843 005 20190328091203.0 017 80$aoai:ojs.riviste.unimi.it:article/11249 017 80$a10.13130/mde.v0i5.2.11249 049 $aARMAGDIG 100 $a20190501a2019 --k--ita-50----ba 101 1 $aita 200 1 $aLe silenti logiche dello spirito$bArticolo 210 1$cUniversità degli Studi di Milano$d2019-03-28 300 $aDiritti: Copyright (c) 2019 Materiali di Estetica. Terza serie 300 $aIn relazione con: https://riviste.unimi.it/index.php/MdE/article/view/11249/10639 300 $aSorgente: Materiali di Estetica. Terza serie; N. 5.2 (2018): Le parole di Dio 300 $aSorgente: 2283-558X 300 $aSorgente: 2283-558X 330 $aThis article reflects on an ambivalence in our relationship with the Word of God. On the one hand, it seems present and active, for a civilization that has put at its center the linguistic manifestation of the divine. On the other hand, the evidence that God is silent, and therefore silence must be regarded as the center of this problematic theophany. Our civilization seems to oscillate between the possibility that the logos is the absolute manifestation of the divine, and the possibility that the logos must be transcended to draw on a more subtler language. In the era of ?epilogy?, which is the proper name for the decline of a civilization founded on the logos, it is perhaps given to music the task of transmitting the Meaning. 332 $aMateriali di Estetica. Terza serie; N. 5.2 (2018): Le parole di Dio 336 $aapplication/pdf 700 0$aPorceddu Cilione, Pier Alberto 801 3$aIT$bIT-FI0098 856 4 $uhttp://memoria.depositolegale.it/*/https://riviste.unimi.it/index.php/MdE/article/view/11249$2https://riviste.unimi.it/index.php/MdE/article/view/11249 977 $a CR 997 $aCF FMT $aAR FOR $aAR